The battles against the anti-democratic Right in Wisconsin, Ohio, Indiana, and elsewhere are being fought to prevent conservatives from remaking America in the image of their moral worldview.
Berkeley professor and author George Lakoff advises us to see more deeply into the psychology of this crisis. We need to understand, he writes, how the conservative belief in individual responsibility, to the exclusion of social responsibility, is based on the model of the strict-father family.
According to this model, the father’s role in the family as Decider and moral authority is required to teach kids right from wrong. Conservatives claim that father’s superior moral guidance is needed, along with physical punishment if necessary, so kids can develop the discipline to become morally responsible adults.
Why do conservatives think that father knows best? Psychoanalysis can provide insight.
2.23.2011
2.10.2011
Guarding the Mosque, Church, and State Divide
With popular uprisings toppling governments in the Middle East, it’s time to understand more clearly the mentality of people who can’t separate mosque and state.
It’s vital that democracy, not theocracy or new autocratic regimes, replaces corrupt governments in Egypt and Tunisia along with any others that fall to popular uprisings. The growth of democracy is a measure of human evolution. Citizens of a democracy are more likely than their counterparts in a theocracy to value reason, the rule of law, cross-cultural exchanges, tolerance, self-respect, and environmental protections.
Guarding America’s church-state divide is paramount, too. We might not be able to export the wisdom that honors the separation of church and state when we’re in danger of being overrun by a theocratic mentality in our backyard.
Inner fear may be the main influence on those Americans who can’t separate church and state. Inner fear, which is often unconscious, is a common ingredient in human nature. The fear is evident in the widespread worry, stress, and anxiety that plague the human race. Inner fear causes the concerns of modern life to become fearful preoccupations, as when concern about terrorism produces a fearful populace willing to tolerate the suppression of civil liberties.
It’s vital that democracy, not theocracy or new autocratic regimes, replaces corrupt governments in Egypt and Tunisia along with any others that fall to popular uprisings. The growth of democracy is a measure of human evolution. Citizens of a democracy are more likely than their counterparts in a theocracy to value reason, the rule of law, cross-cultural exchanges, tolerance, self-respect, and environmental protections.
Guarding America’s church-state divide is paramount, too. We might not be able to export the wisdom that honors the separation of church and state when we’re in danger of being overrun by a theocratic mentality in our backyard.
Inner fear may be the main influence on those Americans who can’t separate church and state. Inner fear, which is often unconscious, is a common ingredient in human nature. The fear is evident in the widespread worry, stress, and anxiety that plague the human race. Inner fear causes the concerns of modern life to become fearful preoccupations, as when concern about terrorism produces a fearful populace willing to tolerate the suppression of civil liberties.
2.02.2011
Fear of Facts Endangers the Nation
What may be hurting our country more than anything is a thick-skulled mentality that refuses to face the facts. Many of us are more afraid of facts than of terrorists.
Sad to say, people don’t necessarily change their minds when their erroneous assumptions are corrected. A University of Michigan study found that misinformed people, particularly those loyal to their politics, rarely change their minds when exposed to corrected facts in news stories. Instead, they often become even more strongly set in their beliefs.
This restriction of intelligence may be America’s most baffling and self-destructive problem. The nation’s complex challenges won’t get solved by all the dead brains cells insisting that President Obama is foreign-born, death-panels are coming, and gun controls destroy liberty.
Why are some of us so obtuse? We tend to create an identity—our sense of ourselves as individuals and as a group or nationality—that is based on certain beliefs. Those beliefs can be religious, secular, personal, cultural, and social. Beliefs are not just mental deductions: They carry a lot of emotional baggage.
Sad to say, people don’t necessarily change their minds when their erroneous assumptions are corrected. A University of Michigan study found that misinformed people, particularly those loyal to their politics, rarely change their minds when exposed to corrected facts in news stories. Instead, they often become even more strongly set in their beliefs.
This restriction of intelligence may be America’s most baffling and self-destructive problem. The nation’s complex challenges won’t get solved by all the dead brains cells insisting that President Obama is foreign-born, death-panels are coming, and gun controls destroy liberty.
Why are some of us so obtuse? We tend to create an identity—our sense of ourselves as individuals and as a group or nationality—that is based on certain beliefs. Those beliefs can be religious, secular, personal, cultural, and social. Beliefs are not just mental deductions: They carry a lot of emotional baggage.
1.23.2011
The Primary Value of WikiLeaks
Julian Assange is the “bad” boy in the family who jumps up and down waving his parents’ dirty laundry. He’s shaking up the dynamics of a dysfunctional family. Everyone’s in a tizzy.
By exposing the secrets of the ruling class, Assange and WikiLeaks can help us to grow up psychologically.
The relationship we have with the ruling class is patterned on the relationship we had with our parents. We maintain in our psyche the emotional memories of how we experienced our parents. Passivity is a primary feature of that relationship. As young children, we were dependent on our parents, and we understood that they had the power and were, in a sense, our rulers. As children, we’re biologically unable to rule ourselves. We need the rule of parents. In an ideal world, parents would always practice benevolent authority.
The rule of parents over their children is biologically necessary, just as the rule of political leaders is socially necessary. We’re not evolved enough yet to live in a complex society without a hierarchy of authority. This authority is entitled to withhold some information from the public in order to maintain an advantage over its enemies. On these grounds, the release of hundreds of thousands of diplomatic cables to WikiLeaks (not by WikiLeaks) probably calls for legal review.
By exposing the secrets of the ruling class, Assange and WikiLeaks can help us to grow up psychologically.
The relationship we have with the ruling class is patterned on the relationship we had with our parents. We maintain in our psyche the emotional memories of how we experienced our parents. Passivity is a primary feature of that relationship. As young children, we were dependent on our parents, and we understood that they had the power and were, in a sense, our rulers. As children, we’re biologically unable to rule ourselves. We need the rule of parents. In an ideal world, parents would always practice benevolent authority.
The rule of parents over their children is biologically necessary, just as the rule of political leaders is socially necessary. We’re not evolved enough yet to live in a complex society without a hierarchy of authority. This authority is entitled to withhold some information from the public in order to maintain an advantage over its enemies. On these grounds, the release of hundreds of thousands of diplomatic cables to WikiLeaks (not by WikiLeaks) probably calls for legal review.
1.20.2011
Tyranny Prevention Starts With You
A lot of us fear that the big changes happening in America are for the worst. Many on the Left are convinced soft-core fascism has crept into our institutions and been smuggled into our laws, and they fear the possibility that conditions will deteriorate. On the Right, many fear that the federal government, more than ever, is infringing on their liberties.
There’s plenty of evidence that democracy has been weakened since the 1980s, including the growing role of corporate money in politics, the ascendency of the military-security state, the suppression of human rights under the Patriot Act, the high rate of prisoner incarceration, and the relentless pursuit of empire.
A tyrannical leadership could indeed seize power in America. But it’s self-defeating for people to live in fear of that possibility. If we spend time in fear, we’re in danger of facilitating that vile prospect. Fear arises, whether on the Left or the Right, largely out of a sense of powerlessness, passivity, and an unconscious temptation to indulge in the the feeling that the worst is going to happen.
It obviously doesn’t pay, as an example, to go around worrying about getting cancer. Worry and anxiety in itself can help bring on the disease. Instead, we try our best to live a healthy lifestyle, and keep cancer at bay through our own vitality, sense of purpose, and ability to enjoy life, even with all its trials and imperfections.
What does healthy living involve in the context of our citizenship and our desire to defeat stealth tyranny? Prevention, not fear, is the antidote.
There’s plenty of evidence that democracy has been weakened since the 1980s, including the growing role of corporate money in politics, the ascendency of the military-security state, the suppression of human rights under the Patriot Act, the high rate of prisoner incarceration, and the relentless pursuit of empire.
A tyrannical leadership could indeed seize power in America. But it’s self-defeating for people to live in fear of that possibility. If we spend time in fear, we’re in danger of facilitating that vile prospect. Fear arises, whether on the Left or the Right, largely out of a sense of powerlessness, passivity, and an unconscious temptation to indulge in the the feeling that the worst is going to happen.
It obviously doesn’t pay, as an example, to go around worrying about getting cancer. Worry and anxiety in itself can help bring on the disease. Instead, we try our best to live a healthy lifestyle, and keep cancer at bay through our own vitality, sense of purpose, and ability to enjoy life, even with all its trials and imperfections.
What does healthy living involve in the context of our citizenship and our desire to defeat stealth tyranny? Prevention, not fear, is the antidote.
1.13.2011
Roots of Inflammatory Political Discourse
In the wake of the Tucson massacre, President Obama has called for a new era of political civility. If we really want this reform, we need to understand something about the roots of inflammatory discourse.
Many partisans are not interested in any resolution of political issues. The real purpose for the venom they direct at each other is to cover up their own unresolved negativity and to discharge that negativity on to their opponents and us.
If civility returns to political discourse, these partisans will be left to bake in their own neurotic juices. They prefer a scorched-earth political climate to a true accounting of their distemper.
That distemper has been particularly gruesome from the right wing where the most aggressive projections of negativity and the most irrational discourse originate. As a people, we are unable to outgrow regressive, reactionary, and violence-inviting political discourse when we don’t understood the psychological dynamics clearly enough. For all the advances in neuroscience and brain studies, we haven’t acknowledged an essential aspect of human nature. Psychoanalysis did identify this dark aspect of our psyche, but our education system failed to transmit this vital knowledge to the public.
Many partisans are not interested in any resolution of political issues. The real purpose for the venom they direct at each other is to cover up their own unresolved negativity and to discharge that negativity on to their opponents and us.
If civility returns to political discourse, these partisans will be left to bake in their own neurotic juices. They prefer a scorched-earth political climate to a true accounting of their distemper.
That distemper has been particularly gruesome from the right wing where the most aggressive projections of negativity and the most irrational discourse originate. As a people, we are unable to outgrow regressive, reactionary, and violence-inviting political discourse when we don’t understood the psychological dynamics clearly enough. For all the advances in neuroscience and brain studies, we haven’t acknowledged an essential aspect of human nature. Psychoanalysis did identify this dark aspect of our psyche, but our education system failed to transmit this vital knowledge to the public.
1.11.2011
John Boehner’s Unexplored Psyche
What makes John Boehner cry? The new Speaker of the House’s crying jags are psychoanalytically intriguing.
Boehner cries a lot in public, even when debating bills in the House. He cries when he talks about his humble past. Son of a bar owner, he grew up with 11 siblings in a two-bedroom house with a single bathroom. He said recently on “60 Minutes” that he no longer visits schools or even looks at kids playing outside because he immediately starts crying.
My intention is not to belittle Boehner but to analyze him through his childhood experiences and current behavior. We have to understand the psyche of our politicians if we’re going to reform our dysfunctional government. He has much in common psychologically with many members of Congress from both parties. They possess a level of self-awareness that’s completely inadequate to the demands of their jobs.
Boehner had a scrappy upbringing, running cases of beer and mopping the floor in his father’s bar. He put himself through school, “working every rotten job there was.” The circumstances of his childhood, along with his manner of describing it, strongly suggest that, at times, he felt unappreciated, disrespected, and lacking in value.
Boehner cries a lot in public, even when debating bills in the House. He cries when he talks about his humble past. Son of a bar owner, he grew up with 11 siblings in a two-bedroom house with a single bathroom. He said recently on “60 Minutes” that he no longer visits schools or even looks at kids playing outside because he immediately starts crying.
My intention is not to belittle Boehner but to analyze him through his childhood experiences and current behavior. We have to understand the psyche of our politicians if we’re going to reform our dysfunctional government. He has much in common psychologically with many members of Congress from both parties. They possess a level of self-awareness that’s completely inadequate to the demands of their jobs.
Boehner had a scrappy upbringing, running cases of beer and mopping the floor in his father’s bar. He put himself through school, “working every rotten job there was.” The circumstances of his childhood, along with his manner of describing it, strongly suggest that, at times, he felt unappreciated, disrespected, and lacking in value.
1.05.2011
The Left's Unconscious Self-Defeat
The collapse of the liberal resurgence of 2008, when Barack Obama swept to power, is evidence that some form of self-defeat is at play in the left-wing psyche. Obama is not solely responsible for this collapse. He’s manifesting a weakness that’s common to most liberals.
I believe that liberals and progressives—count me among them—are weakened significantly by a false article of faith. This false belief holds that national disharmony is caused by the malice, ignorance, and oppression of others, particularly the right wing and the oligarchy.
On a personal level, we also blame our dysfunction and unhappiness on others, namely parents, employers, misguided friends, insensitive loved ones, and soul-crushing society.
Fifty years ago many people had a different take on reality. According to classical psychoanalysis, dysfunctional government is directly related to inner conflict in the individual psyche. Together we create a society that mirrors our inner development. According to this view, the behaviors of bankers, federal regulators, or the media would not be considered the ultimate cause of the current financial crisis. Rather, the crisis arose from the lack of awareness and self-development on the part of us all. Accordingly, collective revolutionary actions won’t necessarily transform this country for the better when many of its citizens remain psychologically naïve.
I believe that liberals and progressives—count me among them—are weakened significantly by a false article of faith. This false belief holds that national disharmony is caused by the malice, ignorance, and oppression of others, particularly the right wing and the oligarchy.
On a personal level, we also blame our dysfunction and unhappiness on others, namely parents, employers, misguided friends, insensitive loved ones, and soul-crushing society.
Fifty years ago many people had a different take on reality. According to classical psychoanalysis, dysfunctional government is directly related to inner conflict in the individual psyche. Together we create a society that mirrors our inner development. According to this view, the behaviors of bankers, federal regulators, or the media would not be considered the ultimate cause of the current financial crisis. Rather, the crisis arose from the lack of awareness and self-development on the part of us all. Accordingly, collective revolutionary actions won’t necessarily transform this country for the better when many of its citizens remain psychologically naïve.
Passivity is as American as Apple Pie
In a perverse sort of way, passivity is very powerful. It’s the 800-pound gorilla that’s blocking our destiny. It accounts for our failure to respond appropriately to the corporatism, militarism, narcissism, and absurdism of American life. What exactly is this passivity? Many writers and thinkers on the Left claim it’s a condition or mentality that’s being forced upon us. They believe we’re victims who are being disempowered, manipulated, and controlled by a corporate state.
Many individuals feel dominated, oppressed, and even devoured by villains in the corporate world. Some believe we'll become more powerful if power can be shifted to us, away from the corporations and the oligarchy.
However, this trickle-down empowerment doesn’t appeal to me. Those corporations possess self-aggrandizing worldly power that’s sustained by marketplace mythology, the sanctity of profits, and an illusion of earth’s invincibility. If we acquired that kind of power, we’d probably be corrupted by it.
It’s also futile to blame corporations and the oligarchy because we feel powerless. In their compulsion to grow wealthier, they take advantage of any weakness. Their ruthlessness identifies our worst weakness, which is our inherent passivity, an aspect of human nature.
5.12.2010
Terrorists' Favorite Psychological Defense
In our search for an understanding of terrorism, we have studied political, religious, economic, and cultural factors. It may be, however, that terrorism can best be understood through psychology.
Terrorists of all stripes are steeped in a victim mentality. In the case of Islamic terrorists, they feel violated and oppressed by Western power and culture. They experience the social and political dynamics of the West through feelings of deprivation, helplessness, domination, disrespect, and defeat. Their unconscious interest is not in reform or progress but in the ongoing experience of themselves as victims of alleged injustice and oppression.
The Islamic cleric Anwar al-Awlaki, identified as the inspiration for recent attempted attacks on American soil, appears to have a persecution complex. (This diagnosis is based on the sense of victimization he displayed in comments attributed to him in The New York Times.) Someone with this disorder unconsciously lives in the expectation of being on the receiving end of aggression. Such individuals typically don’t recognize their unconscious willingness to experience and recycle the feeling of being controlled, harassed, dominated, or persecuted.
Rather than acknowledge their emotional weakness, they resort to blaming others. In using blame as a psychological defense, Mr. Awlaki has produced distorted views of the world, with dogma and reactive behaviors to match, that enable him, on an inner level, to plead innocent to his participation in his own sense of oppression.
Terrorists of all stripes are steeped in a victim mentality. In the case of Islamic terrorists, they feel violated and oppressed by Western power and culture. They experience the social and political dynamics of the West through feelings of deprivation, helplessness, domination, disrespect, and defeat. Their unconscious interest is not in reform or progress but in the ongoing experience of themselves as victims of alleged injustice and oppression.
The Islamic cleric Anwar al-Awlaki, identified as the inspiration for recent attempted attacks on American soil, appears to have a persecution complex. (This diagnosis is based on the sense of victimization he displayed in comments attributed to him in The New York Times.) Someone with this disorder unconsciously lives in the expectation of being on the receiving end of aggression. Such individuals typically don’t recognize their unconscious willingness to experience and recycle the feeling of being controlled, harassed, dominated, or persecuted.
Rather than acknowledge their emotional weakness, they resort to blaming others. In using blame as a psychological defense, Mr. Awlaki has produced distorted views of the world, with dogma and reactive behaviors to match, that enable him, on an inner level, to plead innocent to his participation in his own sense of oppression.
4.29.2010
The Crash of 2008 as a Learning Experience
The blame-game hasn't stopped. Was the crash of ’08 the fault of bankers, Congress, regulators, the media, or the people? Blaming others feels good when it defends against our participation in the fiasco.
Even though bankers may have broken the law and need more regulation, we’re all part of the problem. Deficiencies in human consciousness caused the crash. Our intelligence is impaired by unresolved negative emotions that produce collective occurrences of self-defeat or self-sabotage.
Even if we regulate the banks more stringently, as we should, we’re in danger of acting out our propensity for self-defeat in other areas of life, notably with nuclear proliferation, genetic manipulation, and environmental degradation.
We’re not to blame for being dysfunctional or neurotic. Human nature has fundamental flaws, though these can be resolved. It’s obviously crisis time on planet Earth, time to answer the call to become more conscious.
We can start by seeing and acknowledging our own contribution to the problem. We can’t prevent institutional corruption or overcome passive inaction when we neglect to address personal dysfunction and our negative emotions such as anger, distrust, dissension, envy, fear, and hatred. These emotions corrupt family, community, and national life, as they also block us from having the power or will to achieve reform.
Even though bankers may have broken the law and need more regulation, we’re all part of the problem. Deficiencies in human consciousness caused the crash. Our intelligence is impaired by unresolved negative emotions that produce collective occurrences of self-defeat or self-sabotage.Even if we regulate the banks more stringently, as we should, we’re in danger of acting out our propensity for self-defeat in other areas of life, notably with nuclear proliferation, genetic manipulation, and environmental degradation.
We’re not to blame for being dysfunctional or neurotic. Human nature has fundamental flaws, though these can be resolved. It’s obviously crisis time on planet Earth, time to answer the call to become more conscious.
We can start by seeing and acknowledging our own contribution to the problem. We can’t prevent institutional corruption or overcome passive inaction when we neglect to address personal dysfunction and our negative emotions such as anger, distrust, dissension, envy, fear, and hatred. These emotions corrupt family, community, and national life, as they also block us from having the power or will to achieve reform.
4.11.2010
What is Humanity’s Greatest Weakness?
A lot of experts tend to blame social problems on the cruelty, malice, and ignorance of other people. For instance, the materialistic and selfish aspects of contemporary life are often blamed on a financial elite that has been pursuing its narrow self-interest.
Author and scholar Tony Judt says as much in his new book, Ill Fares the Land (Penguin Press, 2010). Much of today’s social dysfunction is not inherent in the human condition, he writes. It dates from the 1980s and includes an obsession with wealth creation and privatization. These developments featured a growing disparity between rich and poor, uncritical admiration for unfettered markets, disdain for the public sector, and the delusion of endless growth.
These changes Judt mentions did indeed occur over the last three decades. Nevertheless, the author is wrong on a critical point: it was a weakness in the human condition that facilitated these undesirable changes. This problem may be humanity’s greatest weakness, though the substance of that weakness remains unrecognized by most experts and observers.
Humankind is still strongly under the influence of a psychological condition called inner passivity. I describe this condition in detail in my book, The Phantom of the Psyche: Freeing Ourself From Inner Passivity. The book explains why inner passivity, which produces self-defeat, is an inherent and universal human weakness. Inner passivity is a result of a lack of self-awareness. It refers to our inner state of nonbeing, the inner zone of dissociation, that is the central aspect of our subordinate or unconscious ego.
Author and scholar Tony Judt says as much in his new book, Ill Fares the Land (Penguin Press, 2010). Much of today’s social dysfunction is not inherent in the human condition, he writes. It dates from the 1980s and includes an obsession with wealth creation and privatization. These developments featured a growing disparity between rich and poor, uncritical admiration for unfettered markets, disdain for the public sector, and the delusion of endless growth.
These changes Judt mentions did indeed occur over the last three decades. Nevertheless, the author is wrong on a critical point: it was a weakness in the human condition that facilitated these undesirable changes. This problem may be humanity’s greatest weakness, though the substance of that weakness remains unrecognized by most experts and observers.
Humankind is still strongly under the influence of a psychological condition called inner passivity. I describe this condition in detail in my book, The Phantom of the Psyche: Freeing Ourself From Inner Passivity. The book explains why inner passivity, which produces self-defeat, is an inherent and universal human weakness. Inner passivity is a result of a lack of self-awareness. It refers to our inner state of nonbeing, the inner zone of dissociation, that is the central aspect of our subordinate or unconscious ego.
4.09.2010
Roots of the Victim Mentality
The first song written and directed by the Eagles when the band reunited after its 14-year breakup was “Get Over It.” It’s a song of protest against the constant whining and complaining of the victim mentality. You might know these opening lyrics:
I turn on the tube and what do I seeWe can “get over it” more easily when we understand the unconscious compulsion that many people have to experience themselves as a victim. We find it easy to play the victim role in life and even to indulge in the feeling of it. Often the problem starts with our temptation to blame our parents for our problems.
A whole lotta people cryin' "Don't blame me"
They point their crooked little fingers at everybody else
Spend all their time feelin' sorry for themselves
Victim of this, victim of that
Your momma's too thin; your daddy's too fat
Get over it
Get over it
All this whinin' and cryin' and pitchin' a fit
Get over it, get over it.
4.06.2010
Freeing Ourself From Creative Blocks
A creative block, or simply a block to self-expression and more satisfying achievement, is a symptom or a consequence of one or more unresolved psychological issues in one’s life.
The challenge is (1) to solve the mystery of whatever is blocking you, and (2) to have the will to move forward against the resistance you will feel in working through the issue or issues.
Even talented, successful people can bring their work and achievement to a new level by recognizing and dealing with subtle emotional issues that are at play in their psyche.
Breaking free of blocks to creativity requires that we uncover our psychological entanglement in unresolved negative emotions.
Here are some of the issues, all of which are interrelated, that produce blocks:
The challenge is (1) to solve the mystery of whatever is blocking you, and (2) to have the will to move forward against the resistance you will feel in working through the issue or issues.
Even talented, successful people can bring their work and achievement to a new level by recognizing and dealing with subtle emotional issues that are at play in their psyche.
Breaking free of blocks to creativity requires that we uncover our psychological entanglement in unresolved negative emotions.
Here are some of the issues, all of which are interrelated, that produce blocks:
4.05.2010
The Importance of Psychological Truth
The social science of economics produced a trillion-dollar bust when the American financial system went over the edge in 2008. The financial chicanery engineered by Wall Street was staged and directed by a circus troupe of economists who graduated from (and taught at) America’s top universities. Will some of these economists do the honorable thing and, before they pack up their tents and pet theories, tell us exactly how their so-called scientific discipline produced so much falsehood?
Yes, we have a legitimate gripe with economics. But we can be equally disgusted with the field of psychology. It is producing its own brand of second-rate information and subprime factoids that are preventing us from getting to the heart of our personal and national dysfunction.
Academic psychologists have borrowed their knowledge from books. They have not plunged into their own unconscious mind to discover essential truths about human nature. Instead, they have run off with their so-called scientific method to count all the correlations dancing on the head of a statistic. Hence, they flood the marketplace of ideas with second-rate and misleading information.
Yes, we have a legitimate gripe with economics. But we can be equally disgusted with the field of psychology. It is producing its own brand of second-rate information and subprime factoids that are preventing us from getting to the heart of our personal and national dysfunction.
Academic psychologists have borrowed their knowledge from books. They have not plunged into their own unconscious mind to discover essential truths about human nature. Instead, they have run off with their so-called scientific method to count all the correlations dancing on the head of a statistic. Hence, they flood the marketplace of ideas with second-rate and misleading information.
4.03.2010
Society and the Inner Progress of the People
“The United States is becoming a broken society,” writes The New York Times columnist David Brooks. America needs a fresh political wind that would empower community leadership and restore trust in neighborhood associations. “The only way to restore trust is from the local community on up,” he concludes.
That conclusion is too simplistic. Human nature being what it is, people carry around a lot of unresolved negative emotions. These emotions are acted out just as easily in a family or community as they are in society at large. To create real progress we have to grow beyond this negativity. We achieve that by becoming more self-aware. That means we discover and then address the issues within ourselves that induce us to be selfish, greedy, fearful, and complacent. We also learn in an in-depth way why it is that we’re lacking in wisdom, compassion, and self-regulation.
It would be nice to restore trust in the local community, as David Brooks writes. But we also have to establish trust in our own self so that we can refrain from personal and national self-defeat or self-sabotage.
While most of us do have a positive, generous, and loving side to our nature, we also have a dark side that we’re reluctant to explore.
That conclusion is too simplistic. Human nature being what it is, people carry around a lot of unresolved negative emotions. These emotions are acted out just as easily in a family or community as they are in society at large. To create real progress we have to grow beyond this negativity. We achieve that by becoming more self-aware. That means we discover and then address the issues within ourselves that induce us to be selfish, greedy, fearful, and complacent. We also learn in an in-depth way why it is that we’re lacking in wisdom, compassion, and self-regulation.
It would be nice to restore trust in the local community, as David Brooks writes. But we also have to establish trust in our own self so that we can refrain from personal and national self-defeat or self-sabotage.
While most of us do have a positive, generous, and loving side to our nature, we also have a dark side that we’re reluctant to explore.
3.31.2010
The Emotional Roots of Addictions
Behind addictions to alcohol or drugs are addictions to unresolved negative emotions. That’s a revolutionary idea, yet true nonetheless: Physical addictions are just symptoms of emotional addictions.
We know what it means to be addicted to alcohol or drugs. So what does it mean to be addicted to negative emotions?
By way of explanation, let’s begin with an axiom of psychology: Any unresolved inner conflict of ours is determined to be experienced by us, no matter how painful that is. Here are common inner conflicts: “I hate to feel deprived—I expect to feel deprived;” “I hate to feel powerless or helpless—I expect to feel powerless or helpless;” “I hate to feel criticized or rejected—I expect to feel criticized or rejected.”
These conflicts and others like them pervade the human psyche, and they are usually semi-conscious or unconscious. They create unhappiness and suffering, and they also constitute emotional addictions. How so? The expectation of feeling deprived, for instance, is actually an inner readiness or willingness to feel deprived or refused. This is because we keep getting tangled up in whatever is unresolved. Although it’s painful, an emotional attachment or emotional addiction is established to the negative feeling of being deprived or refused. Unconsciously, we’re willing to indulge or wallow in it, producing self-pity along with a victim mentality.
We know what it means to be addicted to alcohol or drugs. So what does it mean to be addicted to negative emotions?
By way of explanation, let’s begin with an axiom of psychology: Any unresolved inner conflict of ours is determined to be experienced by us, no matter how painful that is. Here are common inner conflicts: “I hate to feel deprived—I expect to feel deprived;” “I hate to feel powerless or helpless—I expect to feel powerless or helpless;” “I hate to feel criticized or rejected—I expect to feel criticized or rejected.”
These conflicts and others like them pervade the human psyche, and they are usually semi-conscious or unconscious. They create unhappiness and suffering, and they also constitute emotional addictions. How so? The expectation of feeling deprived, for instance, is actually an inner readiness or willingness to feel deprived or refused. This is because we keep getting tangled up in whatever is unresolved. Although it’s painful, an emotional attachment or emotional addiction is established to the negative feeling of being deprived or refused. Unconsciously, we’re willing to indulge or wallow in it, producing self-pity along with a victim mentality.
3.29.2010
Chapter 1 -- The Essence of the Deadly Flaw
Here is an excerpt from Chapter 1 of my latest book, The Best-Kept Secret in the World: The Hidden Source of Unhappiness, Conflict, and Self-Defeat (2010, 280 pages). This book can be purchased as a PDF file at http://www.questforself.com/.
Thinkers over the ages have speculated about a flaw in human nature—whether in the form of original sin, an enemy within, or a death instinct. My thesis contends that a hidden flaw does indeed exist. It was discovered in the last century by a relatively unknown psychoanalyst. Only a tiny percentage of the population have recognized or understood this flaw or even heard of it.
The innocent of the world, the good people, are carriers of this emotional quirk, as are the less noble among us. This flaw, however, gets the best of us only when it remains unconscious, hidden from our awareness in our psyche. It is analogous to a sabotaging virus, bug, or worm in a computer system. Even an excellent system is compromised by a troublesome quirk. Such a system operates at its best once that problem is removed. Obviously, the problem has to be identified before it can be removed. Here, briefly described in the next two paragraphs, is the essence of the problem.
It does feel like blasphemy to say that we like our suffering. It is outrageous to suggest that we are secretly interested in holding on to our negativity. Yet this is the paradox of this deadly flaw. It compels us to recycle our old hurts from our past, as it tricks us through our defenses into covering up our collusion in our suffering. These hurts consist of unresolved emotions associated with deprivation, refusal, helplessness, criticism, rejection, betrayal, abandonment, and a sense of unworthiness.
Thinkers over the ages have speculated about a flaw in human nature—whether in the form of original sin, an enemy within, or a death instinct. My thesis contends that a hidden flaw does indeed exist. It was discovered in the last century by a relatively unknown psychoanalyst. Only a tiny percentage of the population have recognized or understood this flaw or even heard of it.
The innocent of the world, the good people, are carriers of this emotional quirk, as are the less noble among us. This flaw, however, gets the best of us only when it remains unconscious, hidden from our awareness in our psyche. It is analogous to a sabotaging virus, bug, or worm in a computer system. Even an excellent system is compromised by a troublesome quirk. Such a system operates at its best once that problem is removed. Obviously, the problem has to be identified before it can be removed. Here, briefly described in the next two paragraphs, is the essence of the problem.
It does feel like blasphemy to say that we like our suffering. It is outrageous to suggest that we are secretly interested in holding on to our negativity. Yet this is the paradox of this deadly flaw. It compels us to recycle our old hurts from our past, as it tricks us through our defenses into covering up our collusion in our suffering. These hurts consist of unresolved emotions associated with deprivation, refusal, helplessness, criticism, rejection, betrayal, abandonment, and a sense of unworthiness.
Uncovering Vital Self-Knowledge
The trick to becoming a happier and healthier person is to understand exactly how we contribute to our emotional and behavioral problems.
Sure, the world around us can be a difficult and challenging place. Yet most of our suffering and self-defeat are caused by chaotic dynamics in our mental and emotional processing. Up to this point, the human race hasn’t understood these dynamics clearly enough.
For starters, we want to expose the operations of our inner critic. That part of us assumes to be our voice of authority. It pretends to represent our best interests. But this part of us is inappropriately aggressive, and it is a source of negativity.
Another source of negativity is our inner passivity. This part is often represented by an inner voice of self-doubt. It is through inner passivity that we allow our inner critic to harass us, intimidate us, and hold us accountable. Inner passivity makes it very hard for us to self-regulate.
Sure, the world around us can be a difficult and challenging place. Yet most of our suffering and self-defeat are caused by chaotic dynamics in our mental and emotional processing. Up to this point, the human race hasn’t understood these dynamics clearly enough.
For starters, we want to expose the operations of our inner critic. That part of us assumes to be our voice of authority. It pretends to represent our best interests. But this part of us is inappropriately aggressive, and it is a source of negativity.
Another source of negativity is our inner passivity. This part is often represented by an inner voice of self-doubt. It is through inner passivity that we allow our inner critic to harass us, intimidate us, and hold us accountable. Inner passivity makes it very hard for us to self-regulate.
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